Karma Series # 22

Article sourced from Jain Philosophy

If false identification with the body ceases, you are no longer amy doer of Karma, nor do you have to bear the consequences; that is the essence of religion.

The identification of soul with the body is the root cause of acquiring Karma. That false identification generates the sense of `I', `Me', and `Mine' with different worldly connections and situations. The activities undertaken with that false identification therefore induce the Karma particles to penetrate the provinces of soul and stay there till maturity.

That situation would change when the soul realizes its true nature. Then it would automatically come out of the false identification.

Let go 'I' and 'Me' attitude and actions.

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Karma Series # 21

Article sourced from Jain Philosophy

The worldly soul has been staying since the time immemorial with false identity with the body. The false identity arises out of ignorance of its own nature. The fact that the said ignorance persists, even though the soul is inherently knowledgeable, shows that the worldly soul does not realize its consciousness and therefore continues to look for happiness from the worldly aspects.

Its indulgence in that wrong mode is comparable to a dream, illusion, delusion in which one envisions unreal and imaginary situations.

But as soon as one awakes from dreams and sleeping state, the dream comes to the end, and with it ends everything that seemed to happen in that state.

  

Then one becomes aware of his true nature as a result of enlightenment.

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Karma Series # 20

Article sourced from Jain Philosophy

The state of total detachment enables the person to stay aware of his true nature. When such awareness becomes exclusive and remains uninterrupted, that is termed as omniscience. Thus total detachment is the precursor of omniscience.

The pure soul is inherently imbibed with infinite knowledge, infinite perception, and infinite bliss. But those properties are implicit in remaining aware of the true nature. The question therefore remains of illumination. But the life takes the body's soulful journey from illusion to illumination.

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Karma Series # 19

Article sourced from Jain Philosophy

As the perception grows, the illusion comes to the end; with the advent of right conduct, one abides in the totally detached state.

When one remains in totally detached state, the bondage of Karma steadily goes down.

As the soul's purity increases, one starts overcoming the less gross forms of that Karma.

By overcoming the delusion, and distraction and destruction of bodily desires, one may come to the stage of the unique contemplation of extremely pure nature.

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Karma Series # 18

Article sourced from Jain Philosophy

As the person progresses on the spiritual path, he may increasingly experience the consciousness flowing within. That experience of true nature is identical to all spiritual aspirants, irrespective of the creed they may belong to. It is blissful experience from which one would not like to turn back.

Because of the limitations of embodiment, however, one's attention would be drawn towards the physical needs of the body. But he does not forsake the taste of the truthful state while attending to the physical aspects. He remains aware of the blissful state even while undertaking the activities like eating, making movements, etc. His involvement in all such activities is analogous to an actor playing a given role on stage. In other words, the aspirant continues to remain aware of his true state.

Being the embodied soul, one might also get more involved in physical aspects. He needs to sleep, and the experience and awareness of the Self might not be maintained that time. But his conviction about being soul would not disappear. It is a fact that we remember our name even during sleep. As such, if some one calls by that name, we wake up and respond to the call. That happens because our identification with the body continues during the sleep. Similarly a spiritual aspirant with pure perception stays convinced of his true nature during sleep.

A spiritual aspirant of high level thus maintains three streams within himself. While staying tuned to soul he experiences his true nature; while being involved in physical activities, he remains mindful of his true nature; and during sleep, he retains its conviction.

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Karma Series # 17

Article sourced from Jain Philosophy

The worldly souls have been living with different beliefs and ideologies that they might have inherited or gained from the conditioning,  religion or personal experience. Therefore the concepts that they might have formed about spiritual pursuit or about the nature of omniscient and liberated souls are not likely to be true.

The people, however, tend to stick to the traditional aspects. Sticking to one's own viewpoint keeps the person away from the truth, and that is the main hurdle in getting on the path of liberation. One therefore needs to give up his beliefs, opinions, etc. and resort to the right Guru in order to learn the truth. That constitutes the second phase of right perception.

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Karma Series # 16

Article sourced from Jain Philosophy

If a truth seeker gets enlightenment from a true Guru, he can acquire right perception and would be enlightened.

The aspirant, who has the receptivity, and absorbing power, can get enlightenment from the teaching of a true Guru. It would make him think that he had so far wrongly identified himself with the body, and had failed to see the truth on account of his ego and attachment for the worldly aspects.

Right knowing and right perception takes you where you need to.

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Karma Series # 15

Article sourced from Jain Philosophy

The first stage for spiritual seeker consists of being a truth seeker. 

One way is to interpret it as compassion lying within one's heart for all living beings. The other way is to interpret it as compassion for oneself. It needs to be borne in mind that the worldly soul has been wandering on account of own faults.

If one thinks about the pain and distress that he might have suffered during the innumerable births that he has taken, it would cause him to shudder. What a pitiable condition arising out of one's own fault!

It is therefore necessary that one should take pity upon the self and decide to undertake what is required for averting the pain and distress of the worldly life. These two interpretations are in no way contradictory. One, who has compassion for all beings, would surely have compassion for the Self. Similarly one, who has true compassion for the Self, is bound to extend the same to others.

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Karma Series # 14

Article sourced from Jain Philosophy

There is no discrimination of caste or attire in the said spiritual path; whoever pursues it, attains liberation; there is no difference of opinion therein.

Every one is equal and are pure living souls. Everyone is here to act their roles and speak their scripts. In the end everything is One.

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Karma Series - Nature of Soul # 13

Article sourced from Jain Philosophy

The way, one can realize the pure, everlasting conscious soul, devoid of all illusions, constitutes the path of liberation.

Staying within the pure nature of soul constitutes liberation.

we are concerned here with soul. It always continues to exist and retains its inherent nature. This is true even for the worldly souls. Such souls appear to be contaminated by Karma, but that contamination is a superficial temporary phenomenon.

If the nature of soul could be contaminated, it could never get rid of it and hence can never be liberated. Since infinite souls have attained the liberation by eradicating the bondage of Karma, it is clear that the inherent nature of soul remains the same forever.

Consciousness, which is the inherent property of soul. It indicates knowing capability. By virtue of consciousness the soul can exercise its vigor to know, and remains aware of itself as well as of others.

Only soul has this property of knowing. That property stays with it forever, because no substance can be devoid of its inherent property. In the case of the worldly souls, this property remains obscured on account of the impact of Karma. As such, its capability to know infinitely is not manifested. Every living being, however, possesses some degree of knowing capability. This is true even of one-sensed beings. If a soul could lose that capability altogether, it would turn into a lifeless substance.

Every soul is thus imbibed with the properties of everlastingness and consciousness; no soul can be devoid of that. The worldly soul is not conscious of its capabilities.

Similarly the worldly soul stays in illusion about itself. By its wrong perception and identification with the body, it considers itself as mortal and devoid of knowledge. Therefore it tries to gain knowledge from the external sources.

Even those, who look for the soul, tend to identify it with the sense organs or with respiration, etc. Only a few go ahead and undertake meditation for realizing the soul.

Therefore it is said here that the way, one realizes his true properties of everlastingness, consciousness, purity, etc. without any illusion, constitutes the path of liberation.

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Karma Series - Beliefs about Soul # 17

Article sourced from Jain Philosophy

Worldly souls have been holding different opinions and beliefs about true well being. Many of them hold very strong attitude and insist that their viewpoints are right. If, however, one tries to find out why he has been subject to wandering and analyzes all the relevant factors, he can make out that his insistence on the wrong viewpoint has been the most important factor. 

Though the worldly souls stay far away from the truth, every one normally holds his own concept as true. That needs to be given up, if one wants to get to truth.

He would thus be absolved from taking infinite births. It is therefore said here that such an aspirant would have only a few births to take prior to being liberated.

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