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| Article sourced from Jain Philosophy |
Karmas are of infinite types, of these there are mainly eight; deluding Karma is the principal of them.
Every activity, whether it is physical, mental, or verbal, results in Karma. Even intentions. Since each activity has its own peculiarity, there can be as many types of Karma as the number of activities. There could thus be infinite types of Karmas.
Four of them are adversely affecting the capability of soul. The remaining four do not adversely affect the capability of soul.
Knowledge-obscuring, perception-obscuring, deluding, and obstructing are the four defiling categories. They can be overcome (except for the deluding Karma) by putting in enough efforts. In other words, it is not too hard to overcome the impact of obscuring, and obstructing Karmas.
The deluding category, as the name suggests, is delusive. Under the influence of deluding Karma one thus tries to look for happiness where it does not lie. He does not realize that different worldly situations arise as consequence of his earlier Karma and that they have no capability to provide happiness. He therefore indulges in the sense of attachment for situations that he thinks are the sources of happiness and in resentment for those he considers otherwise. Thereby he acquires new Karma and continues to wander in the cycle of birth and death. It is therefore said here that the deluding Karma is the most hurtful, and one needs to make all possible efforts to overcome it.
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