Karma Series -Origin of Bondage of Karma # 16

Article sourced from Jain Philosophy

The bondage of Karma arising from anger, etc. can be destroyed by forgiveness, etc. That is the evident experience of every one; how can there be any doubt about it?

One should remember that though the worldly soul has been bound with Karmas since the infinity, there is not a single Karma that prevails infinitely. The bondage of Karma has a time limit and is stripped off after extending the consequences. But while bearing such consequences the worldly soul happens to acquire new Karma and the bondage continues. If one does not acquire new Karma, the old Karmas will be extinguished on their own after availing the consequences.

Anger can be overcome by forgiveness, arrogance by modesty, deception by straightforwardness, and greed by contentment. Thus the surest way to overcome those passions is to resort to the opposite attributes.

Some people may doubt whether those Kashäys can be effectively overcome by developing the above mentioned attributes. For explaining their effectiveness let us take the instance of anger, which includes the sense of jealousy, animosity, vengeance, ferocity, etc. It generally arises when we find someone not behaving properly or something not happening to our expectation. But becoming angry on that account cannot serve any purpose.

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