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| Article sourced from Jain Philosophy |
For people to believe what is soul, call the body itself as soul, or call it as senses or the breath; it is wrong to believe it is distinct, because there is no differentiating sign.
If there is something that can be termed as soul, it should be the same as the body.
We notice that a live body eats, drinks, walks, thinks, and undertakes other activities. Since all such activities are the signs of life, the pupil argues that the living body can be termed as soul.
The knowledge is gained by different sense organs. We touch by skin, taste by tongue, smell by nose, see with eyes, and hear through ears. These sense organs are therefore the channels for knowing. If any of them stops working, knowledge pertaining to that sense is blocked. For instance, if one loses eyesight, he is unable to see. The pupil therefore argues that the sense organs can be termed as soul.
Even if a man loses the vitality of every sense organ, he is still considered alive so long as respiration continues, breathing continues. The breath is thus an infallible sign of life. Therefore he suggests that respiration can be termed as soul.
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